"But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect." 1 Peter 3:15
March 3, 2013Posted by on
So a new series is beginning on the History Channel tonight. This series will be acting out the Bible and is creatively called….”The Bible”. Reminds me of…”Allow myself to introduce….myself”.
Anyway…I will be tuning in with a skeptical eye of course because cable channels like the History Channel tend to approach topics related Christianity from a secular perspective and tend to get many facts wrong or write it from the perspective that it is a fairly tale.
I will do my best to post my opinion of this show as it goes along. I will have to say that I have pretty low expectations. We shall see.
Here is a link to the show in case you haven’t heard of it.
Be sure to grab your Bible….get comfortable and hopefully enjoy!
February 23, 2013Posted by on
Below is my submission to the field exam for my PhD application. It is unaltered and unedited. What you are about to read was produced in 2 hours and 20 minutes. All total it was 12 pages of content. I will say up front if you have an ocd for grammar or punctuation…you may want to turn away as this is not my strength. I tend to focus very heavily on content rather than grammar. That is what editors are for…
What is the relationship between human knowledge gained through research in the social sciences (reason) and those truths gained through the study of the Word of God (Faith)?
The debate between the integration of faith and reason has been going on for hundreds of years. By and large there existed a harmony between the two until the 19th and 20th century. During recent history a large divide has now separated both faith and reason and their individual pursuit of truth. This paper will take a look at the relationship between faith and reason. This includes a brief survey of the current positions, the author’s position on the relationship and the impact on ministry that integration of faith and reason would have.
In order to fully understand the relationship between faith and reason a brief survey will be conducted of the current positions. It should be noted that this specific topic has been discussed or debated for some significant time and most positions have not changed historically. Mankind has always struggled with the boundaries between faith and reason and the ability to strike a balance of sorts. The three dominant current positions can be defined as follows: faith and reason are compatible (compatiblism), faith and reason are incompatible (incompatiblism), and faith corrupts reason (post-modernistic incompatiblism).
Compatiblism could be said to have its roots with Augustine. This view point has been slightly modified over time, and has had one or two deviations from its fundamental premise. The premise of compatiblism is that faith and reason are compatible. Compatiblism believes that there is a unique relationship between faith and reason that allows one to work with the other.
In this line of thought all truth is from God. Therefore, any truth that is discovered is of God whether it is discovered by science, or by faith. This also extends to the notion that an unbeliever, who seeks to discover a truth through reason and without faith, can indeed discover that truth. John Calvin stated “they are superstitious who dare not borrow anything from profane writers. For since all truth is from God, if anything has been aptly or truly said by those who have not piety, it ought not to be repudiated.”1 This view holds the position that man, though flawed is able to ascertain truth through human reason. However, that truth that he obtains is from and of God.
There are some fundamental assumptions with the position of compatiblism. Those who believe in compatiblism believe that there is an absolute truth that has been given by God. As a result, the search for that truth either through faith or reason will ultimately point to God. Thus, faith becomes a sounding board for reason.
The second position to be discussed is the position that faith and reason are simply incompatible. This line of thought can be dated back to Tertullian and can be seen as recently at Van Til. The premise behind incompatiblism is that man is fallen, and through a corrupt mind they are unable to reason truth for themselves. As a result, faith is required to be able to discover the truth.
In this sense the authority of scripture is more than enough and reason must be submitted to scripture, not vice versa. Van Til states “We cannot subject the authoritative pronouncement of scripture about reality to the scrutiny of reason because it is reason itself that learns of its proper function from Scripture.”2 This position views a humans ability to reason through the eyes of scripture only and that human knowledge cannot be obtained without the Bible.
The basic assumptions of this position are very similar to that of compatiblism. Incompatiblism believes that there is an absolute truth that has been delivered by God. However, incompatiblism places a heavy emphasis on the fact that man has a fallen mind and is thus unable to reason and discover God’s truth. This position no doubt comes from scripture similar to John 16 that states that Gods will lead us to all truth, and that His ways are beyond our ways.
The final position this paper will look at is the position where faith has corrupted reason. This can more adequately be described as a post-modernistic view of faith. This position holds that faith is a lack of, and requires no intellectual authority. As a result faith in anything is meaningless. They view faith as an impediment to discovering truth through the means a reason or human knowledge.
Richard Dawkins, a well-known critic of the Christian faith described faith as “the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence.”3 This clearly demonstrates a combative view of faith from a humanistic stand point. In this sense there is only one side to the ability to discover truth, and that is the human’s ability to reason.
The assumptions for the post-modernistic incompatiblist are that God simply doesn’t exist. They come to this conclusion based under the assumption that science has already proven that God does not exist. Therefore, they are able to draw a conclusion that faith in a God, that doesn’t exist, is a waste of time.
Faith and Reason
Prior to looking at the relationship between reason and faith it is important to set the appropriate definitions for each. The definition of faith can be found in Hebrews 11:1 where the author states “faith is confidence in what we hope for and assurance about what we do not see.”4 This definition matches and perhaps is more refined than definitions that can be offered by secular scholars and dictionaries. Reason, can be defined as the discovery of truth through human means. Reason can be best described as a process to ascertain truth, with the conclusion being the discovery of irrefutable truth. Aquinas defines faith and reason as being two truths, “one to which the inquiry of reason can reach, the other surpasses the whole ability of human reason.”5 This notes the clear difference between the two from a basic definition perspective. Wilhoit comments on this further by stating that truth is “a question of origins – with faith representing the sphere of understanding as revealed by God in His Word, and learning representing the sphere of understanding as discovered and recorded by man.”6
There is a clear distinction between faith and reason in that one is obtained through human understanding, and the other is revealed by God.
Faith and reason most certainly have a relationship. The post modernistic view fails on the simple point that no matter what their own faith is, people will continue to have faith. The position of this paper is that faith and reason have three primary relationships: first, faith is dependent on reason; second, reason is not dependent on faith; and finally, faith can only exist in the absence of reason.
Faith is Dependent on Reason
When one looks at the very nature of faith it is belief in something that has not been seen. That being said there is a point in time where all faith will be revealed as either truth or not truth. In this sense we see that reason will ultimately provide a validation or invalidation of faith. Reason can serve in judgment of faith as long as the truth discovered by reason is absolute and without flaw.
John Locke concluded “reason is given the task of determining whether an alleged revelation is genuinely from God. Though it is certain that whatever God has revealed is true, reason must judge whether any particular revelation comes from God and a revelation should only be accepted if it has the backing of reason in this way.”7 This conclusion, while taken to an extreme can produce negative consequences, illustrates the point that reason will ultimately, in one day sit in judgment of faith. This is an unavoidable reality that ends with the second coming of Christ which at that point all will be revealed.
Faith can only exist without reason
This second point illustrates the reality that if a verifiable truth has been gained through reason, then there is no need for faith. To illustrate this point one need only look at the advancements in biblical archaeology and history. History now demonstrates to us that there was in fact a man named Jesus who walked around during the early first century. This requires no faith because human knowledge and reason has demonstrated this to be irrefutably true. This required an amount of faith on the part of those who lived in the 17th century (and others). In the 21st century it requires no faith to know that Jesus existed. However, it still requires faith that Jesus was the son of God, and that he arose from the grave 3 days after his crucifixion.
In this sense the need for faith will and always has been continuing to diminish as more and more truth is revealed by God. In Romans 1:18-23 Paul notes that God has made it clear to all so that none are without excuse. Aquinas stated in Questiones Disputatae de Veritate that truth discovered by both faith and reason are superfluous.8The truth of God has been available for us to find since creation. As we continue to find it through reason, it diminishes the need for faith and faith is replaced by God’s truth being revealed.
Reason is not dependent on faith
Scripture provides a clear picture that we all contain the faculty to reason and discover truth, and that it is not reliant on our faith in Jesus Christ. Looking at Matthew 16 we see Jesus talking to Pharisees about the red sky at night. The Pharisees are looking for a sign, and Jesus points out that their ability to reason is intact and working. They know that red sky at night is a sailors delight and that red sky at morning is a sailors warning. Jesus is able to rebuke them because they have the ability to reason and discern the truth, even without faith, yet they choose not to.
Those who argue that non-believers are unable to discover truth through reason are in denial as it contradicts the history of humanity. Mankind was given the ability to reason from God. Thus truth can, and has been discovered independently of faith. This demonstrates the nature of origins for the discovery of truth and the reliance of faith on reason for verification of that truth. Reason has the unique position of being able to validate faith, or theory. Faith is a belief that something is true, and reason is the process to ascertain the truth that one has faith in. As a result we see that reason is not dependent on faith, faith is dependent on reason and that faith can only exist in the absence of reason.
Fundamental Premise of Impact on Ministry
The integration of faith and reason is critical to the impact of ministry. It is important to note the author’s fundamental premise and presuppositions before discussing the impact on ministry.
The church should never lose sight of the fact that all truth is God’s truth, and that all truth that has been discovered whether through faith or reason will ultimately point to God. Holmes stated “if all truth is God’s truth and truth is one, then God does not contradict himself and in the final analysis there will be no conflict between the truth taught in scripture and truth available from other sources.”9 Additionally, one should take note that truth revealed by special revelation can only be attained by faith, and not through human reason. In this sense there are two truths, one discoverable by faith, and one discoverable through human knowledge.
Impact on Ministry
In reviewing the impact of the integration of faith and reason into ministry the author read through proposed methods to integrate faith and reason into ministry from Robert Harris. Harris concludes that in order to integrate the two we would need to bounce new knowledge off of the old verified knowledge. This would be to validate both faith against faith and reason against faith and reason. Harris also noted that it is important that truth and knowledge must transfer from one area to another. This is important in that there is one truth and that truth should be transferred from one area to another.
These two approaches offered by Harris provide a brief way to integrate both faith and reason in a way that will allow faith to be reasonably validated by reason and in a way that will trust that all truth that has been discovered will ultimately point to God and give Him glory.
The debate over faith and reason has heated up as of late with the New – Atheist movement. Their argument being that faith is a ridiculous notion that can never be compatible with reason. Hitchens stated “all attempts to reconcile faith with science and reason are consigned to failure and ridicule.”10 This author believes that Hitchens, and Dawkins statements must be taken with some validity and explored.
How does one draw a conclusion that so belittles the notion of faith? The author believes that it is because more times than not, these men have seen Christians express blind faith rather that reasonable faith. In fact, one could more than likely draw a comparison to Post-Modernism and New-Atheism to the downfall of intellectual Christianity. Atheists are able to draw the conclusions that Hitchens or Dawkins draw due to the fact that when challenged a number of Christians cannot express their faith from the perspective of reason, rather “you just gotta have a faith”.
Additionally, with tele-evangislm and a heavy emphasis placed on faith and spiritual revelation most Christians today do not feel the need to understand the historical background of Philippians or the arguments for law of first beginnings. This has lead to a dumbing down of Christianity and has validated the response from Atheists when Christians follow blindly.
Faith and reason do inevitably have a relationship that is organic and fluid. However both are dependent upon the one truth that has been delivered by God. This truth then should be extrapolated and applied where useful to benefit His kingdom. John 16 tells us that He will lead us to all truth. He will lead us with through special revelation or through His general revelation.
Alexander Miller, Faith and Learning: Christian Faith and Higher Education in Twentieth Century America (Westport, Conn: Greenwood Press, 1977), p. 195 quoting John Calvin’s Commentary on Titus, Opera III
Aquinas, Thomas. Summa Contra Gentiles (Translated by Anton C Pegis) New York: Hanover House 1955-1957 (Book 1 Chapter 4)
________________ Questiones Disputatae de Veritate (Translated by James V. McGlynn, S.J. Chicago: Henry Regnery Company, 1953.
Barth, Karl, The knowledge of God and the Service of God According to the Teaching of the Reformation. New York: Charles Schribers Sons, 1939.
Dawkins, Richard. Untitled Lecture, Edinburgh Science Festival (1992)
_________________ The God Delusion, New York: Houghton Mifflin Company 2006 p. 346
Evans, C. Stephen Faith Beyond Reason Edinburgh: Edinburgh University Press, 1998.
Harris, Sam, The End of Faith: Religion, Terror, and the Future of Reason. New York: W.W. Norton & Company, 2005 p. 65
Harris, Robert J. Defining the integration of faith and learning. Virtual Salt 9/20/2003 http://www.virtualsalt.com/int/intdef.pdf
Hitchens, Christopher. God is not Great, New York: Hachette Book Group, 2007.
Holmes, Arthur The Idea of a Christian College Grand Rapids: Wm. B. Eerdmans Publishing Co., 1975
______________ All Truth is God’s Truth (Downers Grove:
InterVarsity Press, 1977), pp. 53, 8, 14.
Jensen, Steven. 2009. “Faith integration and the irreducible metaphors of disciplinary discourse.” Christian Scholar’s Review39, no. 1: 37-55. ATLA Religion Database with ATLASerials, EBSCOhost (accessed February 14, 2013).
Locke, John. An Essay Concerning Human Understanding er. Oxford: Oxford University Press, 1975 Book IV.
Paul II, John. “Encyclical Letter Fides Et Ratio”, 1998. http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_15101998_fides-et-ratio_en.html
Sproul, R. C. Defending your Faith an Introduction to Apologetics. Wheaton: Illinois, 2003.
Wilhoit, Mel. “Faith and Learning Reconsidered, the Unity of Truth.” http://www.iclnet.org/pub/facdialogue/9/wilhoit
Stott, John. Your Mind Matters. Leicester, England Intervarsity Press.
Van Til, Corenelius, The Defense of the Faith. Phillipsburg, New Jersey, Presbyterian and reformed publishing CO, 1955
1 Alexander Miller, Faith and Learning: Christian Faith and Higher Education in Twentieth Century America (Westport, Conn: Greenwood Press, 1977), p. 195 quoting John Calvin’s Commentary on Titus, Opera III
2 Van Til, Corenelius. The Defense of the Faith. Phillipsburg, 212. New Jersey, Presbyterian and reformed publishing CO, 1955.
4 All scripture quoted in the paper will be from the ESV version.
5 Aquinas, Thomas. Summa Contra Gentiles (Translated by Anton C Pegis) New York: Hanover House 1955-1957 (Book 1 Chapter 4)
7 Locke, John. An Essay Concerning Human Understanding er. Oxford: Oxford University Press, 1975 Book IV.
8 Thomas Aquinas. Questiones Disputatae de Veritate (Translated by James V. McGlynn, S.J. Chicago: Henry Regnery Company, 1953.
9 Holmes, Arthur The Idea of a Christian College Grand Rapids: Wm. B. Eerdmans Publishing Co., 1975
10 Hitchens, Christopher. God is not Great, 64. New York: Hachette Book Group, 2007.
August 28, 2012Posted by on
“This is the story all about how my life got flipped, turned upside down…” This is probably the only time you’ll ever see “The Fresh Prince” (a.k.a. Will Smith) quoted in this blog, but a little over 3 ½ years ago that’s exactly what happened. Robert has written in the blog about this event on several occasions – it was the time he and I were both laid-off from our long-standing jobs in downtown Kansas City. That time was one of those defining moments in both of our lives… For Robert, it marked the beginning of a time of unprecedented spiritual growth in his life – and he’s still growing. For me, it was God indicating that it was time for me to dive in to full-time pastoral ministry and He very quickly blessed me with a wonderful ministry as the youth pastor at Heaston Church in El Reno, Oklahoma… Looking back, I remember thinking, “Wow! This is an amazing journey that God is taking Robert on”, but thinking that He had sent me to a destination rather than on a journey. I was SO wrong!
I loved Heaston Church, El Reno, and pretty much the whole state of Oklahoma; I still do… Being called to Heaston was such a blessing and very much a homecoming to me and I believed with all my heart that it was very likely we’d be there until I retired. You see, the senior pastor there was planning on retiring in a few years and I thought that it would be awesome to prove myself to the elder board and the pastor as the youth pastor, finish my seminary and then be named as the successor. My wife and kids LOVED El Reno… Andrea had a job she cherished and was running the local MOPS ministry. Church was great. Sure, there were some ministry ups and downs, but there always are. We were settled – comfortable. But I’ve come to realize that God HATES comfortable and He couldn’t let us stay that way… He was about to turn up the heat.
I’m not sure how to describe the transformation that started to take place in my heart… and it’s difficult to pinpoint a specific catalyst because there were several… I guess the first spark was that I started realizing that while I knew I’ve been called to pastoral ministry for the rest of my life, I definitely wasn’t called to be a youth pastor for the same duration! My seminary classes were also stirring in me a passion for seeing God’s Kingdom built, but also stoking dissatisfaction with how this is only marginally attempted by many churches.
All this caused me to start asking the question: “what’s next”… I posed that question to one of my mentors, Michael Porter, who suggested we face to face the next time I was back in Kansas City so that we could talk through it. So, when I was back in KC for Christmas 2010, Andrea and I had breakfast with him and his wife. I expected a lot of back and forth and some kind of fatherly advice from him… I got no such thing… Michael had founded Fellowship of Grace in the Kansas City Northland in 2006 – and he is PASSIONATE about church planting. So instead of the types of advice I was expecting, all I got was the gentle suggestion that I should consider church planting when I decided God was done with me in youth ministry.
I don’t remember if I laughed in his face out loud or not… but I definitely did at least on the inside! Andrea just looked at him dumbfounded and said: “There are already so many churches… why would we need another one?” That is absolutely the wrong question to ask Michael if you are hoping for a short or easy-going conversation with him. He shared with us the fact that there were so many people who do not know Jesus in the KC Northland and that the population keeps skyrocketing, but the number of churches has remained stagnant and church attendance in many faltering… In other words, we are losing the battle for God’s Kingdom… But that more people come to Christ exponentially quicker through new churches than they do through established ones. I could tell he was broken hearted over it – something had changed in my heart too… In retrospect, I believe that I walked away from that breakfast knowing deep down that someday I was going to be involved in a church plant, somehow, someway… but not yet (or so I thought).
From that day I began thinking and praying about church planting consistently… in actuality it became a full-time obsession for me… I thought about it several times a day, every day, for hours at a time. The classes I was taking in seminary only fueled the fire more and more! I became massively discontented with how many established churches naturally become more and more inwardly focused, lose their passion to reach people who are far from God and therefore become less and less effective at fulfilling the Great Commission (Matt. 28:18-20) – don’t get me wrong… this is not a blanket statement saying ALL established churches are poor at reaching people for Jesus, but if they are going to be successful at it, they will have to fight the natural tendency to focus inwardly. I knew that I didn’t want to spin my wheels trying to fight to get a church to bust out of a rut that had been established for who knows how long – that kind of change tends to step on a lot of toes and I don’t naturally gravitate toward the type of confrontation that would require… I realized God shaped me more to begin something new. We kept praying and keeping in touch with Michael, who did a lot of listening and questioning without pushing…
God was working on Andrea too… and by mid-summer we were both on the same page – God was definitely calling us to plant a church… sometime… somewhere… but we didn’t have a clue where or when. We weren’t sure if He wanted me to first pastor somewhere at an established church to “get my feet wet”… All along I was getting more and more restless about getting going on what I sensed deeply God had called me to… But where and how? We knew nothing about planting a new church. Michael said that when we decided to make the move he’d love to help us in any way he could – including allowing me to serve in his church as a church planting intern so that he could take me under his wing and show me the ropes.
About that same time, I started getting more and more home-sick for Kansas City. We had had several opportunities to visit back there and each time it still felt homey… Remember, we still LOVED Oklahoma, but there was definitely a tugging in our hearts over Kansas City. However, we couldn’t imagine going there to plant a new work because we didn’t want to “compete” with Glenwood or Fellowship of Grace. I expressed this to Michael and he chuckled a little… He said that we ARE in a competition, not with any other church, but with everything that distracts people from connecting with God in the fellowship of a local church. Furthermore, he said he wouldn’t care if I planted a church right across the street from his church because he knew that there are people our church would reach that he wouldn’t be able to and vice versa.
It was settled… we were going to KC and we were going to intern with Michael, but we still believed that would be a few years down the road. Then, around September of 2011, Michael dropped a bomb on us… He said that he was planning on leading his church to begin being a church that planted other churches and trained pastors to be planters and… he would very much like it if God would see fit for us to be the first couple that they trained, and by the way… they’d like to get started January 1, 2012!
That rocked our world and started us in a praying frenzy… My ministry was going really well… Andrea loved her job… the kids were doing awesome in school and we had really close friends in El Reno that we didn’t want to leave… The housing market stank and the job market in Kansas City was horrible (I know several folk who have been out of work for years)… If it was going to be it was going to have to be God.
In early October, we communicated to Burge, Heaston’s pastor, that this was what God was calling us to and he was overwhelmingly supportive assuring us that the church would allow us to search for work and housing in KC while maintaining our ministries at Heaston – it didn’t take long for God to move. I found a job within a couple of weeks of looking (I actually had a choice between two jobs) and we sold our house without ever putting it on the market. We also found new housing in KC where the mortgage was over $200/month less than we were paying in Oklahoma! Also, Heaston (and several families therein) caught the vision for the need for a new church plant in Kansas City and are helping support us as domestic missionaries as we lay the ground work for a new church and get it up and running.
All of the Barnes family relocated from Oklahoma to Kansas City and attended Fellowship of Grace for the first time on January 1, 2012. We have been interning with Michael since then laying the practical and philosophical ground work necessary for the plant to be a success… But now the time has come where we are ready to go public. We are trusting God to help us establish a new church in the Kansas City Northland that focuses on ministering to families.
To that end, we are actively seeking partners to participate in our launch in one of 4 ways: 1) Prayer support; 2) Financial support; 3) Joining the Launch Team; 4) Joining as a short-term missionary… Please check us out at www.LegacyChurchKC.org and contact us at https://www.facebook.com/#!/legacychurchkc to hear our vision for reaching Kansas City for Jesus!